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Glossary:
here the words are collected that in the Vahinis at this
site are explained by Sai Baba, complemented with
glossaries from Bhagavad Gîtâ and
S'rîmad Bhâgavatam
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- Naaka:
Heaven is also known as 'naaka' in Sanskrit; it
has also another meaning, 'Nose!
(RRV2-2)
- Nachikethas:
Son of sage Vajashravas given to Yama, the Lord
of death, for questioning his father's mean gift
of old and useless cows to pious people.
[see Katha
Upanishad]
- Naga:
"Serpent," often the cobra; symbol of the
kundalini coiled on the four petals of the
muladhara chakra. Naga: The best or
most excellent of any kind.
- Nagara
Sankirtan: Gather together in the hours
before dawn, and walk slowly along the streets,
singing Bhajans glorifying God. Carry the Name
to every doorstep. Wake up the sleeping. Purify
the air polluted by day-long angry shouts of
hate and greed, faction and fear. What greater
service can you render than this - beginning the
day with the Name of God and helping others to
remember Him? (SSS-III)
- Nala
and Nila (Nela): Two generals of Rama
(cursed by a sage: "Boys! May all things that
you throw on water never sink; may they float
instead") helping constructing the bridge to
reach Lanka, the city of Ravana where Sita was
kept (RRV2-7a).
- Namakarana:
Traditional ceremonial rites which purify
and clarify the intellect (BV-31).
- Namakaranam:
Rite of Naming of a new-born
(RRV-2).
- Namaste,
Namaskar: I bow (in devotion) for you; I
greet you.
- Namasmarana:
The remembering of the Name of God
(SSS-I)
- Nanak:
Guru Nanak, founder of Sikhism.
- Nandigrama:
Place where Bharatha stayed in contemplation
while Rama spent fourteen years in the forest
(RRV2-1)
- Nannayya
Bhatta: Nickname of M. Kasturi, author of
Sathyam
Shivam Sundaram
(SSS-II)
- Nârâ
and Nârâyana: The inseparable
divine forces (RRV-4),
(BV-44).
- Nara-Nârâyana:
The original man (Srimad
Bhagavatam, Canto 2, Chapter 7, verse
6).
- Nârâyana:
(path of man, God of man, son of the original
man): Vishnu-tattva-avatâra. He in whom
all reside. Is presented with four arms as the
one resisting wordly temptations in the holding
out of heavenly beauties.
- Plenary expansion of Krishna with four hands,
holding the conch, the disc, the mace and the
lotusflower.
- Lord of the heavenly worlds, the Vaikunthha
planets.
- Name of the Supreme Personality of God, He who
is the source and destination of all living
beings.
- The part (or lead) of God relating to man,
that source from which the waters originated.
(10.14:
14).
- Monier Williams dictionary:'the son of the
original Man (with whom he is generally
associated); he is identified with Brahma with
Vishnu or Krishna; the Apsaras Urvasi is said to
have sprung from his thigh; elsewhere he is
regarded as a Kas'yapa or Angirasa, also as
chief of the Sâdhyas, and with Jaina's as
the 8th of the 9 black Vâsudevas) ; the
Purusha-hymn is said to have been composed by
Him)....'
- Sage Nârâyana: for the welfare, in
this and the next life, of the human beings
abiding in dharma, jnâna and self-control
in Bhârata-varsha, has he been performing
penances from the beginning of Brahmâ's
day (see 10.87:
6)
- Nârada
Muni: [see also Vedas]
(son of
Brahmâ)
A great devotee of the Lord, who can travel
everywhere in the spiritual and material world
to proclaim the glory of the Lord. (is also seen
as an avatâra)
Nârada bhakti Sutra:
Nâradaís
eighty-four jewellike
aphorisms
on devotion, known as the
Narada-bhakti-sutra, reveal the secrets
of love of God - what it is, and isnít;
what its effects are; what helps or hinders our
progress along the path; and much more. For the
sincere seeker of lifeís ultimate goal,
the Narada-bhakti-sutra is
essential.
- Naraka:
Hell (BV-44).
- Naram:
Water (SSS-I).
- Narantaka:
Another son Ravana (RRV2-9)
- Narasimha
(Nrsmhadeva): Man-lion. One of the ten
Avathars of Vishnu.
- Nrsmhadeva:
Half-human half-lion incarnation of Krishna.
- Na
sukhaallabhyathe sukham: From happiness no
happiness can ensue. In case one has no misery,
one cannot identify happiness (RRV-17c).
- Nasthika:
Atheist (Dharma
Vahini).
- "Neela
thoyada madhya-sthaad, vidyullekheva bhaaswaraa,
thasyamadhye vahni sikhaa": In the centre of
the blue cloud, shining like a streak of
lightning, with the tongue of fire in its centre
(SSS-II)
- Neti
Neti: (Not this, not this). Baba said,
"Brahman is like a balloon that bulges; it never
bursts! So, Neti refers to the comprehension of
Brahman, not Brahman itself? Neti does not mean,
'No, it is not this,' it means: 'No, it is not
thus.' 'No, this is not all.' 'No there is much
more to Brahman than this or thus.'
(SSS-III)
(SB
Canto 7:7-23)
- New
Delhi: Hastinapurâ
- Nidarsan:
evidence (SSS-III)
evidence, witness (SSS-III)
- Nididhyasana:
Practising the path laid down (RRV-2).
- Nirodha:
Control, restraint, cessation
- Nirguna:
Without qualities, attributeless
- Nirguna
Jnani: knower of the attributeless
(SSS-IV)
- Nirvana:
Freedom, liberation from cycle of birth and
death.
- Nirvikalpa
Samadhi: The superconscious state where
there is no mind. Nirvikalpa is like
water without waves or ripples.
'Are we not at peace, when one thought ceases
and another does not rise? You have to watch
that moment, be one with that moment and get
fixed in that, so that, there is ceaseless
continuous peace; thoughts arise and die as
ripples on water; you have to look at the water,
rather than the ripples. Neglect the waves,
watching the water'. 'The person
who takes up the process of meditation lands
into a state of Nirvikalpa some time or other
though it is a very difficult state to attain.
Even a Karmayogi or a Bhaktha touches this stage
time and again in the most natural way, and
knows fully what it is. Therefore, he can
remember it and bring it back into experience,
and feel the joy of continuous communion with
God' (SSS-III)
- Nishadas:
Inhabitants of hills and forests
(RRV-13)
- Nithya
Kalyanam. Paccha Thoranam: Perpetual
Festivity, perpetually Green. (SSS-II)
- "Nithya
Nirabhimana": "permanent ego-lessness"
(SSS-II)
- Nivritti:
Detachment
- Nuthana:
New (SSS-II)
- Nyasaputhras:
Children, born in order to realize the value
of some deposit that they had made with you in
the previous life which you had misappropriated
and misused (SSS-III)
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