Chapter
6 (a)
The Call and the first Victory
During
those days in the region east of Ayodhya, the royal city,
the sage Viswamitra was engaged in rigorous asceticism.
He resolved upon a holy rite, known as Yajna.
But, however often he inaugurated it, the demons
desecrated the rite and fouled its sanctity. They
showered pieces of flesh on the sacred area and made it
unfit for such Vedic ceremonies. In many other ways, too,
they cast obstacles and halted the holy mission.
Viswamitra was at his wits' end; he went to the capital
city of the empire, Ayodhya, to meet the Ruler
himself.
When reports arrived of
the coming of the sage, the King sent his ministers to
bring him with due honours into the Palace. They welcomed
him at the City Gate and accompanied him right up to the
Palace door. At the Palace Brahmins recited Vedic hymns,
while Dasaratha washed his feet and, as laid down in the
sacred texts and as is customary in receptions of sages,
he sprinkled upon his own head drops of the water so
sanctified. Viswamitra was led into the inner apartments
and seated on a high chair, with the members of the royal
court standing reverentially around him. "This is indeed
a great day!" exclaimed Dasaratha. He expressed his joy
at the unexpected arrival of the holy personage and the
opportunity he gained to serve and honour him. Viswamitra
directed the King and the ministers to sit and they
obeyed.
The sage graciously
enquired about the health and welfare of the King and
royal family, and about the peace and prosperity of the
kingdom. He asked him whether his reign was marked by
strength and security and whether his government was
ensuring the continued progress of his subjects.
Dasaratha replied that, as a result of the Grace of God
and the blessings of saints and sages, his subjects were
dutifully and gladly engaged in their several tasks
without fear of failure and that the administration had
before it the steady promotion of the welfare of the
people. He said that his government was serving the
people in many ways to promote and preserve their
happiness and security. Dasaratha yearned to know the
reason for the sage's arrival. He assured him that he was
ever ready to fulfill his least desire. He declared with
great devotion that he will discharge earnestly any duty
that the sage may cast on him. He was only waiting to
know what he could do for him. Viswamitra nodded his head
in approval.
He turned towards
Dasaratha and said, "I shall not declare now, before you,
that you are a very righteous ruler, that you revere
guests and supplicants, and that you are the embodiment
of faith and devotion; the fact that the empire is happy
under your rule is enough evidence of this. The welfare
of the subjects depends on the character of the rulers.
People will have peace or will suffer anxiety, when the
rulers are either good or bad. Wherever I have enquired,
I am told it is only in Ayodhya that we have a people
full of love and loyalty to the sovereign and a sovereign
full of affection and regard to his people. In every nook
and corner of your kingdom, I hear this heartening news!
Therefore, I know that your words come straight from the
heart. I have not the least doubt; you will not deviate
from your promise. You will adhere to the word once
given".
These words of the sage
moved Dasaratha deeply. "Great men will engage themselves
only in activities that help the world. And, whatever
they do, they will not stray from the injunctions of the
scriptures. There must be a good reason for whatever they
contemplate, they are prompted by the Divine will in
every act of theirs. So, I am ever willing, with all the
resources at my command, to serve you and fulfill your
slightest wish", he replied. Dasaratha vowed again and
again that he would carry out the sage's
command.
This made the sage very
glad. "Yes! As you said, we do not emerge from our
hermitages without reason. I have come to you on a high
purpose! Listening to your enthusiastic response, I am
doubly happy! I am filled with joy that my errand has
borne fruit". "You will stand by your promise, will you
not," asked Viswamitra! Dasaratha replied without delay,
"Master! You should, perhaps, ask others such a question;
but, Dasaratha is not the person to break the pledged
word! He will give up his life rather than bring
dishonour on himself, going back on his promise. What
greater treasure can a monarch have than morality and
integrity? They alone stand by him as sources of strength
while discharging his manifold responsibilities. If these
two are lost, the kingdom becomes a mansion without
light, a wilderness beset with apish vagaries and
factional fights. It will be torn by anarchy and terror.
In the end, the king will meet with disaster. I am
certain that such a calamity can never overwhelm my
dynasty for ages to come. Therefore, without entertaining
any shadow of doubt, tell me the mission that brought you
to Ayodhya, and accept the service that this devoted
servant is ready to offer".
Viswamitra said, "No,
no! I had no doubt in my mind. I simply uttered those
words in order to hear this assertion of your steady
adherence to truth! I know that the Ikshvaku rulers are
intensely wedded to the duty of fulfilling the spoken
word. Well! I require from you only one thing now. It is
neither wealth nor vehicles, neither cows nor gold, nor
regiments nor attendants. I need only two of your sons,
Rama and Lakshmana, to accompany me. What do you say to
this", the sage asked?
At this, Dasaratha lost
balance; he fell back and could not recover soon.
Regaining his composure after some time, he gasped for
courage to utter a few words. He said, "Master! Of what
use will those boys be for you? The mission on which you
intend to take those boys can be better fulfilled by me,
don't you think so? Give me the chance. Let me make my
life worth while. Tell me what it is; I shall derive joy
there from". The sage replied, "My firm belief is that
the task which these boys can fulfill can be undertaken
by no one else. They alone can accomplish this task;
neither your millions nor even you can carry it out! Boys
such as these have not been born before! Nor will
such be born again! This is my conviction.
"Listen! I resolved
upon the performance of a celebrated Yajna (sacrificial
rite). But as soon as I enter upon its preliminaries evil
spirits and demons assemble from nowhere and cause
sacrilegious obstruction. They cause interruptions and
pile hindrances. I want these boys to ward off those
demons and save the Yajna from these abominations, so
that I can bring it to a successful conclusion. This is
my purpose, my desire. What do you say now?" asked
Viswamitra, in a serious stentorian voice.
The King replied,
"Master! These tender little boys, how can they perform
such a tremendous task? I am here, most willing and most
ready. I shall come with my chariotry, infantry, cavalry
and elephantry and guard the area of the sacrifice and
your hermitage; I shall see that the Yajna is conducted
with full success without the least interruption. I have
some experience in fighting against these demoniac
forces, since, as you know, I fought for the Gods against
them and brought them victory. I can do it quite easily.
I shall make arrangements to accompany you even now.
Permit me to do so", he appealed.
Hearing these words,
the sage said, "0 King! I am not satisfied in spite of
all that you say. I assert once again, you cannot
accomplish this assignment. Can you not realize that it
is beyond even me who is acclaimed as well-nigh
omnipotent and omniscient? How then can you take up this
task and succeed? You consider these boys just ordinary
children; this is a mistake resulting from the affection
you have as the father. I know full well that they are
the Divine Might itself in human Form. Do not hesitate.
Keep your word so solemnly given and send them this very
moment with me. Or else, accept that you are not true to
your word; I shall depart. Do either of these, quick!
This is no occasion for wavering and delay!" The King was
frightened by the sharpness of the sage's voice. He was
overwhelmed by fear. In despair, Dasaratha wanted that
his preceptor be invited to court. Vasishta came in and
on seeing Viswamitra, they exchanged smiles and words of
mutual respect. Vasishta heard from the King an account
of all that had happened. Of course, Vasishta knew quite
well the Divine Reality of the boys; so, he decided to
advise the King not to have the least worry, but entrust
the boys gladly to the loving custody of the
sage.
Dasaratha pleaded that
the boys were not keeping good health for some months and
that they did not have even the physical stamina to
engage in battle with the demons. "We are concerned since
long about their health and now this demand for them has
come like a jab on a painful sore. My mind does not agree
in the least to send them forth to encounter the demons.
I shall guard my children even at the risk of my own
life", lamented the King.
Viswamitra intervened
and said. "King! Why do you foolishly lament in this
manner? You should have desisted from making promises
which you could not fulfill. It is an act of dark sin
when a ruler makes a promise without considering the pros
and cons and then, when he is asked to execute it, to
delay, retract and even to go counter to the promise.
This is most unworthy of kings like you. I spurn the help
you offer, sorrowfully. Help rendered, however small, if
it comes from the deeper urges of service welling in the
heart is as good as the offer of life itself.
Half-hearted and hesitating help, however great, is
deplorable. I have no desire to cause pain and extract
help from you. Well! Be happy with yourself and your sin,
I am leaving." Viswamitra rose and attempted to move off.
The King fell at his feet and prayed for more light and
more time. He asked that he may be taught his duty. He
pleaded with the sage to convince him of the fairness of
his demand, so that he could fulfill his plan.
At this, Vasishta
called Dasaratha to his side and counseled him. He said,
"King! You are coming in the way of an imminent cosmic
revelation, a mighty fulfillment. Since your heart is
affected by parental affection, the truth is veiled
before you. Your sons will come to no harm. No, never.
There is no height of heroism that is beyond them.
Formidable Divine Forces have taken these human forms for
the very purpose of destroying demons and demoniac
powers. So, without further delay, send for the boys. You
should not calculate now their physical strength or the
measure of their intelligence. Calculate rather the
Divine that is bubbling up from them every minute of
their lives. There is no strength which can stand up to
that, remember!" After some more advice on these lines,
Vasishta sent for the Princes, Rama and Lakshmana. As
soon as they heard that the sages Viswamitra and Vasishta
wanted them, both of them rushed along and entering the
hall, bowed in reverence. First, they fell at the feet of
the father, then at the feet of Vasishta, the family
Preceptor, and next, at the feet of Viswamitra. With a
smile playing on his lips, Viswamitra addressed the boys
when they rose and stood reverentially on one side. He
said, "Boys! Will you come with me?" The boys were elated
at the prospect.
On hearing this,
Dasaratha was further disheartened; his face turned pale.
Rama saw his father sorrowing over his approval; he
approached him softly and said, "Father! Why are you sad
when I am going with the great Sage? Is there any better
way of utilizing this body than putting it at the service
of others? This body has been given to us for that very
purpose. And, to share in the holy tasks of ascetics and
to be able to grant them some relief from harassment, is
this not high use? There is nothing impossible for us, is
there? We will destroy the demons (the Raakshasas),
however fierce they may be and bring peace to the sages.
If permitted, we are ready to start off this very
minute". These words charged with courage served to
reduce to some extent the anxiety of
Dasaratha.
But, the King was still
struggling; he could not decide what to say. He drew Rama
to himself and told him, "Son! The Raakhasas are no
ordinary foes! Reports say that among them are Sunda,
Upasunda, Maricha, Subahu etc. These are atrociously
cruel. Their physical appearance is indescribably horrid;
you have had no occasion yet to look upon such terrifying
forms. I cannot contemplate the moment when you come face
to face with them. How can you battle with those
tricksters who are adepts at camouflage and physical
transformations? You have not so far heard even the word
'battle'! Nor have you seen actual combat on the field.
And you are now suddenly called to fight such formidable
foes! Alas! Destiny is indeed very cruel! Alas! Have my
sons to face on the very threshold of their lives this
monstrous ordeal?"
With these thoughts
revolving in his mind, Dasaratha shed profuse tears out
of the anguish of his heart. Lakshmana noticed his
father's mental weakness. He said, "Father! Why these
tears! We are not timid girls! The battlefield is our
legitimate arena; war is our rightful duty, the
safeguarding of righteousness is our genuine
responsibility. The service of sages and the maintenance
of moral codes are our very breath. I am surprised you
are sad that we go on such a glorious errand! The world
will laugh at you for this display of weakness. Send us
with your love and blessings. I too will accompany my
brother and return with the glory of Victory."
Rama
saw his father overpowered by affection for him; he moved
towards the throne and held his hand lovingly. He said,
"Father! It appears you have forgotten who you are. Bring
into your memory who you are, in which royal family
immortalized by which forefathers you were born, and how
much fame they had attained. Then, you will not weep as
you are doing now. You took birth in the Ikshvaku
dynasty. Till this day, you have spent your years, as the
very embodiment of Dharma.
The three worlds have acclaimed you as the dutiful
observer of vows, as the guardian and practitioner of
Dharma, and as the most redoubtable hero on the
battlefield, as well as elsewhere. You are aware that
there is no greater sin than retracting the word once
given. Going back on the word you have given to the sage
will tarnish your fair fame. Your sons cannot tolerate
this ill-fame. When you cannot act according to your
word, you can have no share in the merit of the
sacrifices performed by you or even of the beneficial
acts done by you like digging wells, and planting trees.
Why dilate? We, your sons feel that it is a mark of
disgrace, for which we have to bend our heads, even to
listen to the talk that Dasaratha broke his plighted
word. This is an indelible blot on the reputation of the
dynasty itself. Your affection for your sons is blind; it
is not based on discrimination. It will bring on us
punishment, not protection. If really you are moved by
affection towards us, you should pay attention to the
promotion of our fame, shouldn't you? Of course, we are
in no position to advise you. You know all this. Your
affection has drawn you into this miasma of ignorance; it
has made it difficult for you to recognize your duty. As
for us, we have not the slightest shred of fear. The
Bride of Victory will certainly espouse us. Do not
hesitate; bless us and entrust us to the sage." Rama
pleaded thus, and bending his head low, he touched the
feet of his father.
Dasaratha drew Rama to
himself and fondled his head; he said, "Son! All you have
said is true. They are gems of great worth. I am not a
fool to deny them. I shall proceed this moment with my
four-winged army and protect the sacrificial ceremony of
this sage at the cost of all that I possess. But, my mind
does not accept the proposal to send you, just now being
trained in the arts of war and weaponry, into the arms of
those demoniac Raakshasas. No father will knowingly offer
into the tiger's paw the sons he has borne. And, is it
right for you too to plunge us into the flames of grief?
We gained you through austerity, and fostered you as the
very breath of our lives? Alas! What can any one do when
destiny itself is against us? I shall not blame you or
any one else; it is the consequence of the sins I have
myself committed".
Dasaratha bewailed
thus, with his hand upon his head. At this, Rama broke
into a smile. He said, "Father! What is this weakness?
You speak of thrusting us into the tiger's mouth! Haven't
you realized yet that we are not goats to be so offered?
Believe us to be lion cubs, send us on this sacred task
with your blessings. Kings must not delay sacred tasks!"
Hearing these rather sharp remarks of Rama. Vasishta
rose, saying, "Excellent! Dasaratha! Did you hear the
lion's roar? Why the jackal howl hereafter? Arise! Send
the message to the mothers and fetch them; place your
sons at the service of Viswamitra." Hearing these words,
Dasaratha felt he could not do anything else than obey;
he sent word that the Queens come into the
presence.
The Queens put in their
appearance with veils over their heads; they touched the
feet of the sages and of Dasaratha and afterwards, they
moved towards the children and stood by their side,
fondling with loving fingers the crown of their heads.
Vasishta spoke to them first. He said, "Mother! Our Rama
and Lakshmana are ready to leave with Viswamitra in order
to guard his Yajna rite from interference and obstruction
by demoniac hordes; bless them before they leave." As
soon as she heard this, Kausalya
raised her head in surprise saying: "What is this I hear?
Are these saplings to guard and protect the Yajna which
the great Sage is celebrating? I have heard that the
Mantras themselves with their Divine potency will be the
best armour; how can mere man dare take upon himself the
burden of saving the Yajna from harm. The responsibility
for the successful conclusion of the Yajna lies on the
recitude of the participating priesthood".
This appeared to
Vasishta as correct; but yet, he thought it best to shed
a little more light on the situation. "Kausalya! Mother!
The Yajna of Viswamitra is no ordinary rite! Many
obstacles are affecting it and creating anxiety".
Vasishta was continuing with his explanation when
Kausalya intervened and said, "I am really amazed to hear
that anxiety overshadows the Yajnas performed by sages
and rishis.
I believe that no power can stand against any sacred
resolve. The sage is nursing this desire and craving for
its fulfillment in order to manifest the Supreme Light
and Peace; that is my surmise. He might have put forward
this request in order to test the King's attachment to
his children. Or else, how can we believe that these tiny
sprouts of tenderness will guard from harm the Yajna that
this sage, endowed with all mystic and mysterious powers,
is proposing to celebrate?"
While Kausalya was
saying this, her hand caressing the head of Rama,
Dasaratha who was listening to her talk, suddenly
realized the truth in a flash and arrived at a bold
decision. He said, "Yes! the words of Kausalya convey
authentic truth. This is but a plan to test me; I am
certain about it. Master! How can I, a weakling,
encounter your test? I shall abide by your wish, whatever
it is!" With these words, Dasaratha fell at the feet of
Vasishta. Vasishta looked at him and said, "Maharaja! You
have proven yourself worthy. These boys are not of common
stamp. Their skills and capacities are limitless. We know
this. Others do not know. This occasion is but the
in-auguration of their triumphal march; it is the
prologue to the history or their victorious career. It is
the taking on by them of the vow or Dharma-rakshana, the
Guardianship of Righteousness. They will return soon with
the Bride of Victory. Therefore, without further thought,
hand them over gladly to Viswamitra."
Vasishta called the
boys to his side, and placing his auspicious palm on
their heads, he recited some hymns pronouncing his
Blessings on them. The boys fell at the feet of the
mothers and received their blessings. They stood ready to
depart.
Dasaratha noticed the
glow of joy and courage on their faces; he suppressed the
grief that was surging within him; he placed his hands on
the shoulders of the boys and came near Viswamitra; he
fell at his feet and said, "These two, 0 Master, are from
this day your sons; their health and happiness are
dependent on you; if you order that a few personal guards
may be sent with them, I shall gladly comply".
At this, Viswamitra
burst into laughter. "0! King, You are really insane! Is
there any one who can guard them, these heroes who are
coming to free the Yajna from obstruction? Do they need
any? They are out to guard the Yajna which we cannot
guard; do such mighty heroes need some one to protect
them? Of course, your affection has blinded you. King! I
shall bring them with me to you when the task for which I
am taking them is accomplished. Do not worry. Rule over
the kingdom without injustice or
interruption."
Viswamitra rose from
the seat; every one offered reverential obeisance to the
great sage. He walked out of the hall first, and the two
princes followed him.

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