(the
eight verses)
(1)
(Dm
- G F)
ceto-darpana-mârjanam
bhava
The
hearts' reflection purifying,
(CI
Dm )
-mahâ-dâvâgni-nirvâpanam R
of
matter extinguishing the fire,
(FI
C GI)
s'reyah-kairava-candrikâ-vitaranam
the
Blessing of white moonshine,
(Dm
C GI)
vidyâ-vadhû-jîvanam R
radiates
the being married to the soul.
(G
F)
ânandâmbudhi-vardhanam
prati
A
sea of happiness expands,
(CI
Dm)
-padam
pûrnâmritâsvâdanam R
with
each step nectar giving the taste,
(FI
C GI)
sarvâtma-snapanam
param vijayate
for
all bathing the self in transcendence,
(Dm
C GI)
s'rî-krishna-sankîrtanam R
may
there be Krishna's singing together,
(2)
(C
GI Am Dm G II AmII)
nâmnâm
akâri bahudhâ
nija-sarva-s'aktis R
Holy
names manifested there many, all types of personal
prowess,
(Dm
GII Dm C)
tatrârpitâ
niyamitah smarane na
kâlah R
given
therein and limited, remembrance out of
time!
(C
GI Am Dm GIIAmII)
etâdris'î
tava kripâ bhagavan
mamâpi R
So
enormous Your grace, o Lord although my
(Dm
GII Dm C )
durdaivam
îdris'am ihâ-jani
nânurâgah R
misery
lies in the fact, not to be attached to
that.
(3)
(AmI
EmI)
trinâd
api sunîcena R
As
grass treaded, still lower,
(GI
FI)
taror
api sahishnunâ R
as
a tree as tolerant,
(F
I Dm)
amâninâ
mânadena R
no
false pride and the mind subdued,
(C G
C)
kîrtanîyah
sadâ harih R
thus
always I chant Your holy name!
(4)
(Am
DmI Am)
na
dhanam na janam na
sundarîm R
No
riches, no followers, nor beauty,
(DmI
Am GI Am)
kavitâm
vâ jagad-îs'a
kâmaye R
the
fruit, nor almighty I long for.
(Am
DmI Am)
mama
janmani
janmanîs'vare R
Birth
after birth My Supreme Lord,
(DmI
Am GIAm [C])
bhavatâd
bhaktir ahaitukî
tvayi R
the
service without desire to You.
(5)
(Am
GI)
ayi
nanda-tanuja kinkaram R
O
My Lord, son of Nanda, your Servant,
(EmI
G I Am)
patitam
mâm vishame
bhavâmbudhau R
fell
alas in the sea of ignorance.
(Am
GI)
kripayâ
tava pâda-pankaja R
The
causeless mercy of Your lotusfeet,
(EmI
GIAm)
sthita-dhûlî-sadris'am
vicintaya R
place
me there like some dirt as You please.
(6)
(AmIII
G F Em)
nayanam
galad-as'ru-dhârayâ R
Eyes
full tears, down in streams,
(Dm
AmII GII C)
vadanam
gadgada-ruddhayâ
girâ R
my
words choked up in my mouth.
(AmIII
G F Em)
pulakair
nicitam vapuh kadâ R
The
hairs on my body stand on end,
(Dm
AmII GII C)
tava
nâma-grahane
bhavishyati R
when
the singing of Your names takes place.
(7)
(Em
Dm FI EmI )
yugâyitam
nimeshena R
An
aeon takes me each moment,
(FI
DmI EmI G 7)
cakshushâ
prâvrshâyitam R
my
eyes crying like the rain.
(Em
Dm FI EmI)
s'ûnyâyitam
jagat sarvam R
Complete
empty seems the world,
(FI
Dm Em G 7 [C])
govinda-virahena
me R
Govinda
separated from You!
(8)
(GIII
Am GI C GI Am)
âs'lishya
vâ pâda-ratâm pinashtu
mâm R
Embraced
with joy down for Him, taking me over,
(GI
AmI Dm Em F C )
adars'anân
marma-hatâm karotu
vâ R
not
to be seen, a broken heart, I let Him be.
(GIII
Am GI C GI Am)
yathâ
tathâ vâ vidadhâtu
lampato R
The
way He wants, He may proceed, me
denied,
Lord
Caitanya Mahaprabhu
instructed His disciples to write books on the science of
Krsna, a task which His followers have continued to carry
out down to the present day. The elaborations and
expositions on the philosophy taught by Lord Caitanya
are, in fact, the most voluminous, exacting, and
consistent, due to the system of disciplic succession.
Although Lord Caitanya was widely renowned as a scholar
in His youth, He left only eight verses, called
Siksâstaka. These eight verses clearly reveal His
mission and precepts. These supremely valuable prayers
are translated herein.
1
Glory to the
sri-krsna-sankirtana, which cleanses the heart of all the
dust accumulated for years and extinguishes the fire of
conditional life, of repeated birth and death. This
sankirtana movement is the prime benediction for humanity
at large because it spreads the rays of the benediction
moon. It is the life of all transcendental knowledge. It
increases the ocean of transcendental bliss, and it
enables us to fully taste the nectar for which we are
always anxious.
2
O my Lord, Your holy
name alone can render all benediction to living beings,
and thus You have hundreds and millions of names, like
Krsna and Govinda. In these transcendental names You have
invested all Your transcendental energies. There are not
even hard and fast rules for chanting these names. O my
Lord, out of kindness You enable us to easily approach
You by Your holy names, but I am so unfortunate that I
have no attraction for them.
3
One should chant the
holy name of the Lord in a humble state of mind, thinking
oneself lower than the straw in the street; one should be
more tolerant than a tree, devoid of all sense of false
prestige, and should be ready to offer all respect to
others. In such a state of mind one can chant the holy
name of the Lord constantly.
4
O almighty Lord, I have
no desire to accumulate wealth, nor do I desire beautiful
women nor do I want any number of followers. I only want
Your causeless devotional service, birth after
birth.
5
O son of Maharaja Nanda
(Krsna), I am Your eternal servitor, yet somehow or other
I have fallen into the ocean of birth and death. Please
pick me up from this ocean of death and place me as one
of the atoms at Your lotus feet.
6
O my Lord, when will my
eyes be decorated with tears of love flowing constantly
when I chant Your holy name? When will my voice choke up,
and when will the hairs of my body stand on end at the
recitation of Your name?
7
O Govinda! Feeling Your
separations I am considering a moment to be like twelve
years or more. Tears are flowing from my eyes like
torrents of rain, and I am feeling all vacant in the
world in Your absence.
8
I know no one but Krsna
as my Lord, and He shall remain so even if He handles me
roughly by His embrace or makes me brokenhearted by not
being present before me. He is completely free to do
anything and everything, for He is always my worshipful
Lord, unconditionally.
KIBA
JAYA JAYA GAURÂCÂNDER
(Gaura Ârati) Mp3
The
ceremony of worshiping Lord Gauranga
(from
Gîtâvalî: Ârati Kîrtan
2)
Intro:
(Eb Ab Bb Cm Eb Cm Ab Cm Fm Bb Cm)
(1)
(C7 Ab
Bb Cm Eb Cm Bb Ab)
(kiba)
jaya jaya gorâcânder âratiko
s'obhâ
All
glories to Lord Gaura's beautiful
ârati,
(Eb Fm
Bb Cm)
jâhnavî-tatha-vane
jaga-mano-lobhâ R
at
the banks of the Jâhnavi [Ganges] it attracts
the minds everywhere.
Refrain
1):
(Fm Bb
Cm) (2: Fm Ab Cm)
gauranger
âratiko s'obhâ
R
Lord
Gaura's beautiful ârati,
(Eb Fm
Bb Cm) ( 2: Fm Eb Bb Cm)
gauranger
âratiko s'obhâ,
jaga-jana-mano-lobhâ R
Lord
Gaura's beautiful ârati, attracts the minds of the
universe,
(Eb Fm
Eb Bb Cm) (2: Cm Fm Eb Bb Cm)
nitaigaura
haribol, haribol, haribol,
haribol R
sing
of Nitai and Gauranga, sing the Lord His
name.
(2)
(C7 Ab
Bb Cm Eb Cm Bb Ab)
dakshine
nitâi-când, vâme, gadâdhara
At
Nitai's right side stands Gadâdhara,
(Eb Fm
Bb Cm)
nikathe
adwaita, s'rînivâsa
chatra-dhara R
left
Advaita and Srinivâsa holds the
umbrella.
(3)
(C7 Ab
Bb Cm Eb Cm Bb Ab)
bosiyâche
gorâcând ratna-simhâsane
|Caitanya
is seated on a jeweled throne,
(Eb Fm
Bb Cm)
ârati
korena brahmâ-âdi
deva-gane R
and
ârati is performed by the godly led by
Brahmâ.
(4)
(C7 Ab
Bb Cm Eb Cm Bb Ab)
narahari-âdi
kori' câmara dhulâya
Narahari
and others fan him with câmara's,
(Eb Fm
Bb Cm)
san'jaya-mukunda-vâsu-ghos-âdi
gâya R
with
Sanjaya, Mukunda and Vâsu singing sweet
kîrtana.
(5)
(C7 Ab
Bb Cm Eb Cm Bb Ab)
s'ankha
bâje ghanthâ bâje bâje
karatâla
Conchshells
resound, bells are ringing , karatâla's are
heard,
(Eb Fm
Bb Cm)
madhura
mridanga bâje parama
rasâla R
sweet
plays the mrdanga, how supreme the mood.
Refrain
2)
(Fm Bb
Cm) (2: Fm Ab Cm)
s'ankha
bâje ghanthâ
bâje R
Conchshells
resound, bells are ringing ,
(Eb Fm
Bb Cm) ( 2: Fm Eb Bb Cm)
s'ankha
bâje ghanthâ bâje, madhur madhur madhur
bâje R
Conchshells
resound, bells are ringing , sweetly o so sweet it
sings,
(Eb Fm
Eb Bb Cm) (2: Cm Fm Eb Bb Cm)
nitaigaura
haribol, haribol, haribol,
haribol
R
sing
of Nitai and Gauranga, sing the Lord His
name.
(6)
(C7 Ab
Bb Cm Eb Cm Bb Ab)
bahu-koti
candra jini vadana ujjvala
The
briliance of His face outshines millions of
moons,
(Eb Fm
Bb Cm)
gala-des'e
vana-mâlâ kore
jhalamala R
and
the garland around his neck radiates.
(7)
(C7 Ab
Bb Cm Eb Cm Bb Ab)
s'iva-s'uka-nârada
preme gada-gada
Shiva,
Suka and Nârada choked up in ecstatic
love,
(Eb Fm
Bb Cm)
bhakativinoda
dekhe gorâra sampada R
thus
envisions Bhaktivinod the glory of Gaura.
Refrain
l)
(Fm Bb
Cm) (2: Fm Ab Cm)
gauranger
âratiko s'obhâ
R
Lord
Gaura's beautiful ârati,
(Eb Fm
Bb Cm) ( 2: Fm Eb Bb Cm)
gauranger
âratiko s'obhâ,
jaga-jana-mano-lobhâ R
Lord
Gaura's beautiful ârati, attracts the minds of the
universe,
(Eb Fm
Eb Bb Cm) (2: Cm Fm Eb Bb Cm)
nitaigaura
haribol, haribol, haribol,
haribol R
sing
of Nitai and Gauranga, sing the Lord His name.
Exit:
(Eb Ab Bb Cm Eb Cm Ab Cm Fm Bb Cm)
Translation
(1)
All glories, all glories to the beautiful ârati
ceremony of Lord Caitanya.
This Gaura-ârati is taking place in a grove on the
banks of the Jâhnavi
(Ganges) and is attracting the minds of all living entities
in the universe.
(2)
On Lord Caitanya's right side is Lord Nityânanda and
on His left is Sri
Gadâdhara. Nearby stands Sri Advaita, and
Srivâsa Thâkura is holding an
umbrella over Lord Caitanya's head.
(3)
Lord Caitanya has sat down on a jeweled throne, and the
demigods,
headedby Lord Brahms, perform the ârati ceremony
(4)
Narahari Sarakâra and other associates of Lord
Caitanya fan Him with
câmaras, and devotees headed by Sanjaya Pandita,
Mukunda Datta, and
Vâsu Ghosa sing sweet kîrtana.
(5)
Conchshells, bells, and karatalas resound, and the mrdanga's
play very
sweetly. This kîrtana music is supremely sweet and
relish able to hear.
(6)
The brilliance of Lord Caitanya's face conquers millions
upon millions of
moons, and the garland of forest flowers around His neck
shines.
(7)
Lord Siva, Sukadeva Gosvâmi, and Nârada Muni are
all there, and their
voices are choked with the ecstasy of transcendental love.
Thus Thâkura
Bhaktivinoda envisions the glory of Lord Sri Caitanya.