Chapter
24
Guardian on the Battlefield
At
last, Arjuna let go the unending shower of arrows from
his ever-full shoulder-bag. This too had no effect;
Arjuna became desperate like a man robbed of all his
possessions and deprived of all means of resistance. He
stood helpless and filled with rage. He was like a bird
with clipped wings, a tiger whose teeth have been pulled
out and claws cut, a ship without sails and
rudder.
He made an effort to
beat the huntsman with the bow itself; it broke into
fragments at the impact. Startled at this, Arjuna decided
to use his fists, for they were the only weapons left.
Girding up his loins, he fell upon the Bhil, and wrestled
furiously, for sheer victory. The huntsman welcomed this
new move with a hearty laugh. They struggled to overpower
each other with such terrific holds and blows that it
appeared as if two mountains were in mortal conflict; the
birds of the forest were so frightened at the unusual din
that they flew in terror far up into the sky. The animal
denizens of the jungle stood and stared sensing some
great calamity that hovered over them. The earth shook,
unable to bear the burden of the encounter.
Despite everything, the
Bhil was evincing no trace of exhaustion; he was laughing
in absolute unconcern; he was as active as when the fight
first began. Arjuna, however, was bathed in perspiration;
he was gasping for breath; his fist was jammed and
bleeding! The Bhil was unhurt and not in the least
affected! Besides, when the Bhil once caught Arjuna in a
light hold, Arjuna vomitted blood! At this, the Bhil
burst into a cruel laugh, and exulted before his consort
with a meaning look, "Did you notice that?"
Arjuna reeled and was
in great confusion. He lost his moorings. He whispered to
himself, "Krishna! Why have you humiliated me thus? Ah,
is this too a scene in your drama? Truly, this Bhil is no
ordinary mortal. Perhaps, you yourself have come in this
Form to trample on my pride. Alas! To be over-whelmed by
a forest-dwelling huntsman! No, this is your stratagem,
your play. This Bhil is no ordinary fellow. Save me, for,
I believe this is, you yourself." When he said this and
turned to the couple in front of him, he saw there, not
the Bhil and his wife but Siva and His consort, Gowri.
They were blessing him with a captivating smile; their
hand was raised, with the palm towards him in the Abhaya
pose, assuring him that he had no reason to fear. Arjuna
was overcome with delight.
He ran towards them,
exclaiming, "0 Sankara! Mother Gowri!" and fell at their
Feet. He prayed that They should pardon him for his
rashness and ignorance. Gowri and Sankara, who are the
embodiments of Grace, lifted him by the shoulders
lovingly and stroked his head affectionately. "Son", they
said, "You have attained the fruition of your life; you
did your duty as you were bound to do. That is not wrong
at all. Now, take this; here is the sign of Our Grace" -
and he got from the Hand of Siva Himself the Divine
Pasupatha Asthra. (See also S'rîmad
Bhâgavatam
Canto 3, Chapter 14: The Impregnation of Diti in the
Evening)
O, Maharaja! How can I
extol the prowess of your grandfather who combatted with
Siva, armed with the invincible Trident. The source of
that courage and daring lay in the Grace that the Lord
Krishna showered on him. Your grandfathers never thought
of even the slightest activity, without His specific
order. Indeed in the Mahabharatha battle, His Grace was
bestowed unasked, every moment in ample measure. The
depth of Love that prompted that Grace was known only to
them; others cannot gauge it. When Vyasa was remembering
this, he shed tears of joy at the good fortune of the
Pandava Brothers. And, not he alone.
Guardian
on the Battlefield
The person who
listened, namely, Parikshith was even more overcome with
admiration and thankfulness. He was shedding tears of
joy; his lips quivered with emotion; his voice was broken
by excitement. He could not contain himself. He
exclaimed. "Ah, how fortunate I am, that I am born in
this lineage! How brave, how devoted, how redoubtable
were my forefathers! And, imagine my luck, that I am able
to hear their glories from the lips of divine sages like
you! Oh, I am indeed thrice-blessed. When I listen to the
exploits of my grandfathers and the glories of Lord
Krishna, I can never say I have heard enough. I long to
hear more.
Pray tell me how the
Lord saved and guarded my grandfathers in battle. It will
be some source of contentment for my hunger, some quench
for my thirst"
When the King prayed
like this, Vyasa said "0, King! The Pandavas, as agreed
upon, lived through the twelve years of exile in the
forest and also completed one full year of 'life in
incognito.' When at last, they revealed themselves (on
the occasion of the Rape of Kine from the Virata domain
by the wicked Kauravas) Duryodhana, the eldest of the
cruel clan, that monster of guile, swore that the full
year had not elapsed and that the Pandavas had broken
their contract; so, he said, they were bound by the penal
clause, a further twelve-year exile and a further
one-year-of-incognito life! He was adamant in that
conclusion.
The elders, Bhishma and
others, asserted that the Pandavas had scrupulously
fulfilled the terms of the contract; the Pandavas had not
disclosed their place of stay during the entire year;
they had stayed in exile for full twelve years. But, the
Kauravas did not accept the patent truth. They prepared
the path for their own downfall and destruction! They
listened to none, they gave ear to no counsel. They swore
that the battlefield alone can settle the
issue.
What can any one do, in
the face of that royal decree? So, both parties engaged
themselves in preparing for war - the King endowed with
sovereign sway, Duryodhana; and the claimants in exile,
the Pandavas! But, Truth and Justice allied themselves
with the exiles and so, a few kings who were motivated by
moral principles joined them. The others, in very large
numbers, sided the ruling monarch, and so, the Kauravas
were able to command eleven akshauhinis while the
Pandavas could collect just seven only (An akshauhini
consists of 109350 footsoldiers, 65610 horses and
horsemen, 21870 elephants and elephant warriors, and
21870 chariots and their human equipment).
Listen! The chariot of
Arjuna had the Lord Krishna, the Gopivallabha, as its
charioteer. Not only that, He became the charioteer of
the destiny of the Pandavas. The Pandavas had, therefore,
no weak spot in their armour; He was all the strength
they needed. But, yet, in the grand drama of the Lord,
the role of Arjuna took a sudden unexpected turn which
astounded all.
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