Chapter
2 - The Birth of a Bhagavata
Mahârâja
Parîkchit was the very self of
Abhimanyu, who had attained the heavenly abode of
heroes. When Parîkchit was an embryo, growing in
the womb of Uttarâ, he saw the sharp arrow
let off by As'vatthâmâ flying towards
him, emitting sparks of fury and terror, bent on his
destruction. But, at that very moment, he saw also, a
person of brilliant charm armed with a terrific wheel,
breaking that death-dealing arrow into a hundred pieces.
The royal foetus was filled with wonder and
gratitude.

(see also
S'rîmad
Bhâgavatam
Chapter 12:
Birth of Emperor Parîkchit)
He
pondered deep on the identity of his savior.
"Who is He? He must also be dwelling in this womb, with
me, because he could see the arrow at the very moment I
saw it! But, he has such intrepidity and skill that he
could destroy it before it reached me. Can he be a
uterine brother? How could he get hold of that wheel? If
he is endowed with a wheel, how did I miss having it? No,
he is no mortal." He argued thus for a long time within
himself.
He could not forget
that face, that form. He was a boy, with the splendor
of a million suns. He was benign, blissful, blue like the
clear sky. After saving him so dramatically and so
mercifully, he had disappeared. He had the form always
before him, for, he was seeking to see it again.
Whomsoever he saw, he examined to find out whether that
form corresponded with the form he had reverentially
fixed in his mind.
Thus he grew in the
womb, contemplating that form. That contemplation
transformed him into a splendor-filled baby. When at the
end of the period of gestation he was born into the
world, the lying-in-room was lit by a strange light. The
female attendants of Uttarâ were dazzled by
the brilliance. Their wits were overcome by
wonder.
Recovering herself,
Subhadrâ the mother of Abhimanyu sent
word to Yudhisthhira, the eldest of the
Pândavas announcing the birth. The
Pândava brothers were overwhelmed with joy, when
they heard the glad tidings for which they were waiting
anxiously. They ordered that bands play, and guns be
fired, in honor of the event, for, a scion had been born
for the royal family, a successor to the Pândava
throne.
The people heard the
peal of guns and sought the reason for the joy. They
rushed towards Indraprastha in large masses of
enthusiasm. Every corner of the kingdom gushed with joy
at this event. Within minutes, the city was transformed
into a heavenly garden, fit for Gods to give audience to
men. Yudhisthhira distributed several varieties of
sweets to all who came. He granted several cows as gifts
to brahmins. He instructed the ladies of the court
to give golden caskets full of saffron and kumkum to
women. Brahmins were awarded silk clothes and precious
gems. Citizens were transported with joy, for the dynasty
had now secured an heir. Night and day, they reveled in
hilarious exultation.
Next day,
Yudhisthhira called the family priest,
Kripâcârya and performed the rite of
jatha-karma (first cleansing) to the infant. He
satisfied the brahmins by gifts of various costly jewels.
The scholars and priests blessed the child and returned
home.
On the third day,
Yudhisthhira called to his presence renowned
astrologers as well as famous palmists and soothsayers,
for, he was very eager to know whether the fair name of
the kingdom and its culture would be safe in the hands of
the prince who had come to carry the burden of the state.
Yudhisthhira received them at the palace with
traditional hospitality; they were given appropriate
seats in the hall and they were offered scents and
silks.
The king bowed before
them and joining his palms in reverential adoration, he
prostrated before them, and prayed, "0, wise men, who
know the past, present and future, examine the horoscope
of the infant that is born, calculate the positions of
stars and constellations, and the planetary influences
that will guide his life and tell me how the future will
be shaped." He noted the exact time of birth and placed
the note on a golden plate, before them.
The pundits took that
note and drew up the plan of planetary positions, and
studied it with great care. They communicated to one
another their increasing joy as they began to draw
conclusions; they were in great joy themselves; they
could not get words to express their
amazement.
The doyen of the group,
a great pundit, at last rose and addressed King
Yudhisthhira thus. "Mahârâja! I have
till this day examined well nine thousands of horoscopes
and prepared concerned plans of the zodiacs and
constellations. But, I must admit I have never yet come
across a more auspicious grouping than is indicated in
this horoscope. Here, all the signs of good augury have
assembled in one moment, the moment of this prince's
birth. The moment indicates the state of Vishnu
Himself! All the virtues will gather in this child. Why
describe each glory separately? The great Manu has
again come into your dynasty".
Yudhisthhira was
happy that the dynasty had such good fortune. He was
indeed overpowered by joy. He folded his palms and bent
low before the scholars who had given him such good news.
"This family is lucky to claim such a gem as its scion,
through the blessings of elders and of pundits like you
as well as the blessings of the Lord, who is our
guardian. You say that the boy will develop all virtues
and will accumulate fame. But of what use is all that, if
he has not acquired the quality of reverence towards
pundits, sadhus and brahmins? Please look into the
horoscope once again and tell me whether he will have
that reverence."
The leader of the group
of astrologers replied: "You need entertain no doubt on
that score. He will revere and serve the gods and the
brahmins. He will perform many yajñas and
yagas, prescribed in the ancient texts. He will
earn the glory that your ancestor Bharatha won. He
will celebrate even the As'vamedha.
He will spread the fame of this line all over the world.
He will win all things that gods or men covet. He will
outdistance all those who have gone before him." They
extolled him thus in various ways to their hearts'
content. They stopped because they were nervous to
recount all the excellences; they feared they might be
charged with exaggeration and flattery if they continued
to detail the conclusions they had drawn from the
horoscope of the baby.
Yudhisthhira was
not satisfied; he wanted to hear more from them of the
excellences of the character of the prince. Pundits were
encouraged by this yearning. They said, "0 King, you seem
to be eager to know about some more aspects of the
child's fortune. We shall only be too glad to answer any
specific question that you may feel inclined to put
us."
Noting their
enthusiasm, Yudhisthhira came forward and asked them,
"During the regime of this prince, will there be any
great war? If war is inevitable, will he achieve victory?
'No', said the pundits, He will not be pestered by any
foe. He knows no failure or defeat in any undertaking of
his. This is absolutely true, an unshakable
truth."
Hearing this,
Yudhisthhira and the brothers Bhîma, Arjuna,
Nakula and Sahadeva looked at each other and
shared great joy.
Meanwhile, Yudhisthhira
began to speak. He had said, "If that is so...", but,
before he could complete the sentence, he hung his head
and was plunged in thought. The pundits noticed it; they
said, "You seem to be anxious to know something more. You
have only to ask, we shall readily answer all questions."
"Of course, I am happy at all the answers you have given.
He will be virtuous, famous, triumphant over all, loving
and kind, treating all equally; he will perform many
yajñas and yagas; he will have no
enemies; he will bring honor to the dynasty and restore
its reputation. All this gives me great joy. But,... I
would like to know also, how he will meet his end." The
brothers saw Yudhisthhira getting rather upset at the
anxiety which agitated him over this problem. His voice
had faltered a bit, when he put the question.
The pundits consoled
him and said, "Why worry about that at this stage? The
end has to come some day, some way. It is something that
cannot be avoided. Something will cause it; some
circumstance will bring it about. Birth involves the
contingency of death. We are afraid the extreme joy of
this incident has queered your line of thought a bit. We
think this much is enough. We shall leave the rest, in
the realm of doubt; let us not probe further. Let us
leave it to God."
But,
Yudhisthhira could not somehow give up his desire
to know how such a virtuous ideal prince would end his
career on earth. He imagined it must be a truly wondrous
finale to a glorious life. So, he wanted the astrologers
to tell him about it.
The scholars set about
the calculations again and took a pretty long time over
it. Watching this, the King became excited; he hastened
them and pressed for a quick answer. They gave the reply,
"This prince will give up his kingdom as the result of a
sage's curse." Yudhisthhira wondered how such a paragon
of virtue can ever invoke upon himself the curse of a
sage. He was shocked at the possibility.
Meanwhile, the
pundits said, "Our calculations show that he will
be bitten by a serpent." Yudhisthhira lost heart at this
news. All his joy evaporated in a moment. He became very
sad and dispirited.
contents
of this Vahini |
previous page |
next
page